Dina-we Mainog-i Khirad (otherwise Viewpoints of one’s Spirit regarding Expertise)
PAHLAVI Texts. Area I. EW West (1880) SBE 5. Oxford: Clarendon. It and additional amounts translate thriving theological and courtroom texts (as understood about 1880s) regarding Zoroastrianism, thought so you’re able to result from Avestan messages now lost. Translator comments for the of several trouble and you will concerns out-of their performs. Notes below are really tentative. Bundahis (or even the Original Design). ch. XV: 1-5 (transl. pp. 52-54), manufacturing tale, first guy and you may first woman, and you can a forest “whose fruit are the brand new 10 styles of guy” – with mention to help you XV: 30 (pp. 59-60) in which footnote six discusses ten styles of ‘monsters’, recalling stories out of unusual races from inside the India. Mention plus racial distinction for the ch. XXIII: 1-2 (p. 87), today grossly offending. ch. II: 97, fnt.5 (p. 270), significance out of ‘armest’, including ‘lame, crippled, immobility’. V: 1-2 (pp. 290-91) means level regarding children’s obligations for incorrect chatter through the prayer big date: to 5 years, no fault; from four so you’re able to eight, elizabeth on father; seven so you’re able to fifteen, better quantity of youth’s obligation. V: eight (pp. 292-93) excuses deaf-and-dumb person who you should never make right a reaction to prayers. VI: 1-2, “The brand new deaf and dumb and you will powerless” (‘armest’: footnote 2 gets likely meaning here, “an idiot, otherwise wild person”), no matter if from right site kГ¶prГјsГј behaviour and you can mood, “try unable to doing a great really works”. X: thirty five (p. 332), a female try complement particular priestly duties certainly one of women; footnote six cites Avestan passageway in which “one woman who is not feeble-minded” may do some priestly responsibilities to possess people.
PAHLAVI Texts. Part II. The latest Dadistan-i Dinik therefore the Epistles of Manuskihar, transl. EW Western (1882) SBE 18. Oxford: Clarendon. Dadistan-i Dinik (or Religious Feedback out of Manuskihar child of Yudan-Yim, Dastur out of Pars and you will Kirman, An excellent.D. 881). ch. LXII: 4, to the genetics, appears to advise that a great child (otherwise his wife) “who is blind in both eyes, otherwise crippled [armest – pick early in the day annotation] both in foot, otherwise maimed in his give” get twice the new express of an in a position-bodied young buck, a type of self-confident discrimination allegedly based on you desire. Epistles out of Manuskihar. Epistle II, ch. I: thirteen (p. 329), ref. so you’re able to “Zaratust brand new clubfooted (apafrobd)”. Footnote dos implies a current individual called Z., “that has endeavoured to help you hide brand new deformity one disqualified him” in the high priesthood. Get a hold of in addition to Addition (p. xxvi). Appendix. III, to the concept of Khvetuk-Das, ‘next-of-kin marriage’. p. 407 sharing dangers of divorce or separation, states “vice and you may ripoff and also the heartache out of deformity” once the defects which may privately feel associated with men.
Shayast La-Shayast (or the Correct and you may Inappropriate)
PAHLAVI Texts. Area III. Dina-i Mainog-we Khirad; Sikand-Gumanik Vigar; Unfortunate Dar, transl. EW West (1885) SBE 24. Oxford: Clarendon. Ch. XV: 1-6 and footnote dos (p. 42), means “brand new poorest and most secluded (armesttum) person” (see prior to annotation to your ‘armest’) whom preserves honesty during the believe, term and you may deed, get a good work imputed to him even though unable to actually performing including really works. Ch. XXVI: 4-6, (p. 56), the latest blind person that possess reached reading and you can facts “will be thought to be voice-eyed”. XXXVII: thirty-six (p. 75), blessedness of 1 “who brings accommodations holiday accommodation for the sick and you will remote [‘armest’] and you can people”. Sikand-Gumanik Vigar (or even the Question-Dispelling Reason). V: 63-64 (p. 144), in the event that an eye fixed, ear canal, nose, limb an such like is actually disabled, one of many other body organ is no substitute. X: 64 (p. 170), reference to “tips guide gestures” among ways in which Zoroaster preached and you may confident King Gustasp. XII: 64-70 (p. 207), loss of sight numbers that have dark, lack of knowledge etc when you look at the a list of “demoniacal peculiarities”. Sad Dar of Hundred or so Subjects. Ch. LXIV: 2-5 (pp. 326-27), charges to have thieves include amputation out-of ear and (at third offense) off right hand, and a superb and jail phrase.
